Results for 'J. E. Spingarn'

931 found
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  1. (1 other version)The Ancient Spirit and Professor Babbitt.J. E. Spingarn - 1914 - Journal of Philosophy 11 (12):326.
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  2.  9
    abbitt's The Masters of Modern French Criticism. [REVIEW]J. E. Spingarn - 1913 - Journal of Philosophy 10 (25):693.
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  3.  13
    The Masters of Modern French Criticism. [REVIEW]J. E. Spingarn - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (25):693-696.
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  4. I. Bernard Cohen and George E. Smith (eds): The Cambridge Companion to Newton.P. J. E. Kail - 2003 - British Journal for the History of Philosophy 11 (3):540-541.
  5.  46
    The unethical exploitation of shareholders in management buyout transactions.F. P. Schadler & J. E. Karns - 1990 - Journal of Business Ethics 9 (7):595 - 602.
    The accurate pricing of securities in the capital markets depends upon the markets being both efficient and fair. In management buyout transactions (MBOs), the price bid by inside managers enhances the efficient pricing of securities but raises a reasonable doubt about the fairness to existing shareholders. This study addresses this fairness question in MBOs and offers short-term and long-term legal alternatives which allow both the efficiency and fairness criteria to be met. In the short-term the case law established in the (...)
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  6.  41
    Current thinking in the evidence‐based health care debate.A. Miles, J. E. Grey, A. Polychronis, N. Price & C. Melchiorri - 2003 - Journal of Evaluation in Clinical Practice 9 (2):95-109.
  7.  27
    The dynamics of operant conditioning.Valentin Dragoi & J. E. R. Staddon - 1999 - Psychological Review 106 (1):20-61.
  8.  57
    Language priority in the education of children: Pogge's argument in favor of English-first for hispanics.Jorge J. E. Gracia - 2004 - Journal of Social Philosophy 35 (3):420–431.
  9.  55
    The problem of consciousness again.Frederick J. E. Woodbridge - 1936 - Journal of Philosophy 33 (21):561-568.
  10. Nietzsche and Hume: naturalism and explanation.P. J. E. Kail - 2009 - Journal of Nietzsche Studies 37 (1):5-22.
  11.  48
    What Is Philosophy? Prolegomena to a Sociological Metaphilosophy.Stephen J. E. Norrie - 2018 - Metaphilosophy 49 (5):646-673.
    The question “What is philosophy?” is difficult to answer because it seems to presuppose answers to long‐standing and controversial philosophical questions. As answers to these questions affect one’s metaphilosophy, apparently irresolvable philosophical disagreements are then converted into deadlock concerning the nature of the discipline. As this problem is unique to philosophy, however, this difficulty itself reveals something of philosophy’s essential nature. As, under analysis, it turns out to arise from a definite way of posing problems, philosophy can initially be defined (...)
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  12.  27
    The Cultural Context of Medieval Learning.John D. North, J. E. Murdoch & E. D. Sylla - 1977 - Philosophical Quarterly 27 (107):166.
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  13.  57
    Albertus Magnus' view on the angle with special emphasis on his geometry and metaphysics.Paul M. J. E. Tummers - 1984 - Vivarium 22 (1):35-62.
  14.  44
    Consciousness and object.Frederick J. E. Woodbridge - 1912 - Philosophical Review 21 (6):633-640.
  15.  45
    Cognitive control in romantic love: the roles of infatuation and attachment in interference and adaptive cognitive control.Sandra J. E. Langeslag & Henk van Steenbergen - 2019 - Cognition and Emotion 34 (3):596-603.
    ABSTRACTBesides physiological, behavioural, and affective effects, romantic love also has cognitive effects. In this study, we tested whether individual differences in infatuation and/or attachment level predict impaired interference control even in the absence of a love booster procedure, and whether individual differences in attachment level predict reduced adaptive cognitive control as measured by conflict adaptation and post-error slowing. Eighty-three young adults who had recently fallen in love completed a Stroop-like task, which yielded reliable indices of interference control and adaptive cognitive (...)
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  16.  50
    The Interpretation of Revealed Texts.Jorge J. E. Gracia - 1998 - Proceedings of the American Catholic Philosophical Association 72:1-19.
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  17.  24
    Moral challenges in handling pregnant school adolescents in Tanga municipality, Tanzania.S. S. Mkumbugo, J. E. Shayo & D. Mloka - 2020 - South African Journal of Bioethics and Law 13 (1):68.
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  18.  70
    Embracing the Certainty of Uncertainty: Implications for Health Care and Research.Andrew J. E. Seely - 2013 - Perspectives in Biology and Medicine 56 (1):65-77.
    Centuries of scientific progress have been devoted to reducing uncertainty. Newtonian physics, introduced over 300 years ago, allowed for precise prediction of planetary and tidal motion, falling bodies and infinitely more, in addition to allowing the construction of the material world. The 20th century witnessed a revolution in our understanding of organ and cellular function and dysfunction, elucidation of pathways, mediators, receptors, and molecular interactions, and breakthroughs in the characterization of replication, transcription, and translation, all of which has been integral (...)
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  19. El Análisis filosófico en América Latina.Jorge J. E. Gracia & Fondo de Cultura Económica (eds.) - 1985 - México: Fondo de Cultura Económica.
     
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  20.  1
    Aubrey on education: a hitherto unpublished manuscript by the author of Brief lives.John Aubrey & J. E. Stephens - 1972 - London,: Routledge and Kegan Paul. Edited by J. E. Stephens.
  21.  15
    Part III: meeting the challenge when data sharing is required.V. A. Wolf, J. E. Sieber, P. M. Steel & A. O. Zarate - 2005 - IRB: Ethics & Human Research 28 (2):10-15.
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  22. A History of Marxian Economics. Volume II, 1929-1990.M. C. Howard & J. E. King - 1994 - Science and Society 58 (1):106-108.
  23. Conclusion: Latinos in America.Jorge J. E. Gracia - 2008 - In Latinos in America: Philosophy and Social Identity. Wiley-Blackwell. pp. 208–210.
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  24. John of Saint Thomas.J. J. E. Gracia & John Kronen - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  25. Interpretation of the philosophical classics.Jorge J. E. Gracia - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
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  26. Introduction, latin-american philosophy today.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):4-32.
     
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  27. Los problemas filosóficos de la individualidad.Jorge J. E. Gracia - 1985 - Revista Latinoamericana de Filosofia 11 (1):3.
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  28. The impact of philosophical-analysis in latin-America.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):129-140.
     
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  29. Individuos como instancias.Jorge J. E. Gracia - 1982 - Revista Latinoamericana de Filosofia 8 (3):197.
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  30.  68
    Causation, Fictionalism, and Non-Cognitivism: Berkeley and Hume.P. J. E. Kail - 2010 - In Silvia Parigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer.
  31. Reading Hume on Human Understanding: Essays on the First Enquiry.P. J. E. Kail - 2003 - Mind 112 (448):770-773.
  32.  29
    Propositions as premises of syllogisms in medieval logic.Jorge J. E. Gracia - 1975 - Notre Dame Journal of Formal Logic 16 (4):545-547.
  33. The Experience of Oneness: Silence and Night as Components of the Void in JMG Le Clezio and Michel Rio, with Correspondences in Music and Film (Part II).J. T. Strommer & J. E. Strommer - 1998 - Analecta Husserliana 57:375-382.
     
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  34.  30
    The universe of light.Frederick J. E. Woodbridge - 1934 - Journal of Philosophy 31 (1):15-21.
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  35. The Greek View of Life.G. Lowes Dickinson & J. E. Symes - 1897 - International Journal of Ethics 7 (4):531-532.
     
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  36.  14
    Current periodical articles 663.Passion Pleasure & J. E. Truth - 1992 - Phronesis 37 (3).
  37.  18
    How Can We Know What God Means? The Interpretation of Religion.Jorge J. E. Gracia - 2001 - Palgrave.
    Explains the general conditions under which one can understand what God means through texts regarded as divinely revealed.
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  38.  6
    Index.Jorge J. E. Gracia - 2008 - In Latinos in America: Philosophy and Social Identity. Wiley-Blackwell. pp. 239–252.
    This chapter contains section titled: Two Dilemmas Four Basic Questions about Identity The Familial—Historical View of Latino Identities Ethnicity and Nationality Latino Identities.
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  39. The Hermeneutic Role of a Book Review: A Response to Glover.Jorge J. E. Gracia - 2013 - The Pluralist 8 (2):113-116.
    The primary function of a book review is to articulate and present an understanding of the book's thesis and argument, and to make a judgment as to its value, so that readers will themselves understand and be guided by the understanding and judgment of the reviewer. Reviews are supposed to be interpretations created for the sake of a potential audience for a book. Unfortunately, most reviews fail to fulfill this function insofar as they merely paraphrase the text they are supposed (...)
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  40.  33
    Uses and abuses of the classics: Western interpretations of Greek philosophy.Jorge J. E. Gracia & Jiyuan Yu (eds.) - 2004 - Burlington, VT: Ashgate.
    From very early on, Western philosophers have been obsessed with the understanding of a relatively few works of philosophy which have played a ...
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  41.  46
    What the Individual Adds to the Common Nature According to Suarez.Jorge J. E. Gracia - 1979 - New Scholasticism 53 (2):221-233.
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  42. Johan Van Der Zande and Richard H. Popkin: The Skeptical Tradition Around 1800.P. J. E. Kail - 1999 - British Journal for the History of Philosophy 7 (2):382-383.
     
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  43.  19
    Relativism and the Interpretation of Texts.Jorg J. E. Gracia - 2000 - Metaphilosophy 31 (1-2):43-62.
    This article examines the relativistic view according to which the interpretation of texts is a matter of opinion and one interpretation is as good as any other. It clarifies the question by establishing precise understandings of texts and interpretations and by introducing various distinctions between different kinds of interpretations based on their function. It argues that not all kinds of interpretations are relativistic, although all interpretations are relative, and that even those interpretations that are relativistic are not so in the (...)
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  44. Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168.Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston - 2006 - In Xiaohe Lu & Georges Enderle (eds.), Developing business ethics in China. New York: Palgrave-Macmillan.
     
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  45. Proceedings of the International Society for the Study of Argumentation (ISSA).Albert Atkin, J. E. Richardson & C. Blackmore (eds.) - 2007
     
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  46. Logistiek en wetenschapsleer.E. J. E. Huffer - 1949 - Tijdschrift Voor Filosofie 11 (1):100-116.
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  47.  18
    The etching of sub-structures in beryllium.J. Sawkill & J. E. Meredith - 1960 - Philosophical Magazine 5 (59):1195-1196.
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  48. A psychologist's reply.D. L. Schacter, J. E. Ledoux & W. Hirst - 1986 - In David A. Oakley (ed.), Mind and Brain. Methuen.
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  49.  35
    Bright red spots or – the meaning of the meaning.G. J. E. Schmitt - 1995 - Behavioral and Brain Sciences 18 (2):370-371.
    There are methodological problems with the new techniques reviewed by Posner & Raichle. Some brain mechanisms are not detected by the temporal and spatial resolution. Questions are also raised by the stimulation paradigms.
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  50.  5
    Life Stories and Cross-Cultural Marriages: A Discussion of Betty de Hart, `Not Without My Daughter: On Parental Abduction, Orientalism and Maternal Melodrama'.Ellettha J. E. Schoustra-van Beukering - 2002 - European Journal of Women's Studies 9 (1):69-78.
    In the footsteps of Betty Mahmoody's book Not Without My Daughter, a raft of other western women wrote books about their mixed marriages with men from other continents. The men are mainly orientals. All these women have seen their marriages fail. Although most of them admit they made a wrong choice, they do not necessarily portray their former husbands as unreliable characters and themselves as heroines. The life stories cannot be read from such a narrow perspective. These authors should take (...)
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